Vatavitapi samipe bhumibhage nishannam Sakalamunijananam jnanadataramarat Tribhuvanagurumisham dakshinamurti devam Jananamaranaduhkhacheda daksham namami
like a mirage but it is not an illusion At the dawn of knowledge I see the world like a reflection In the mirror of consciousness In my consciousness
death everywhere, yet I think of another dawn To taste the bitterness of that which eludes permanence The heaven that I seek and the joys I yearn to
Nityam shuddham Nirabhasam nirakaram niranjanam Nityabodham chidanandam gurum brahma Namamyaham Satchidanandarupaya vyapine Paramatmane namah shrigurunathaya
horizon you've got to unlearn your learning Amidst the battlefield of Kurukshetra Brahmavidya was unveiled to Arjuna That the Self is certainly Brahman
Avidyopadhiko jivo mayopadhika ishvara Mayavidyagunatita brahma vedantadindima Sakaram ca nirakaram sagunam cagunatmakam Tattvam tadbrahma paramamiti
me Because I am forever free Samadhi is of no use to me Cittavrtti Nirodha is a fruitless pursuit Because I am the forever free Aham nitya muktah "As I
"The Lord I am, present everywhere I was prior to everything else. I am the cosmic womb I am the born and that which is to be born I have faces in every
Pratah smarami hrdi samsphuradatma tattvam Sat chit sukham paramahamsa gatim turiyam Yat svapna jagara sushuptam avaiti nityam Tad brahma nishkalam aham
Nirgunabrahma svarupinim With her grace I adorn this grief With her grace I adorn this bliss With her grace I adorn this grief With her grace I adorn
mind I now renounce this crown of thorns called Dharma But this wanting madness never ends! Not even in paradise! Nothing is worth seeking when everything is relative I
that I am invariable in all perceptions The I remains as the witnessing consciousness As the unchanging, unceasing, untainted reality Atma Kim? Who am I? What am I
I am. Shakti you are4. Pati I am. Patni you are Om shivaya namah Om rudraya namah Om ugraya namah Om haraya namah I am the awareness I am the consciousness I
"The idea of a thing where it does not really exist is what the wise call Adhyasa" This Adhyasa is Avidya Worshipping the creator whose existence is